Ingen säger det som Magnus. Ta det lugnt.

Kex wants to be free också.

Electronics Theory. or: Why Things Break Down.

I'm sitting at a friends place, who has been terribly unlucky with computers and electronic equipment throughout his life. My theory though, is: it's his fault.

I've seen a short news editorial about this 11-year old (or however old) little boy, who could sit in front of any computer and within five minutes (he would just type stuff in a word document or whatever) the computer would shut down. This is the basic tenet in my theory.

Ulf Danielsson, professor in theoretical physics, sums up where natural science is today:

The history of natural science is full of discoveries where we get more and more aware of how we ourselves is a part of the picture. Time and space are depending on the movement of the observer for instance. So the scientific process is about discovering and specifying in what ways the reality out there - if there is indeed really something there - is dependent or independent on us. There is nothing self-evident about this, but it's all a part of the scientific process and discovery.*

To put it clearly; we do not (yet) know to what extent the mere fact that we as objects (or scientists in some cases) "tamper" with reality by way of our mere existence. And this is where it gets interesting with electronics and machines. Seeing as this is a current quest in science -still surrounded by much uncertainty and yet unanswered - we don't know what effect humans has on the machines they built, but (since we don't know what the effect is, and this is still under investigation) they are built as if humans have no impact on the machines.

Machines do work well for us, but sometimes they mysteriously break down. Although the process was seemingly uninterrupted; nothing was disconnected, no circuitry is physically broken, and so forth. This leads me to conclude, referring to an old sci-fi term: WE are the ghost in the machine.

* Danielsson in "filosofiska rummet: Universum och verkligheten" (my translation swedish-english)" P1, aired 20100228 i P1.

Put It On Backwards

Just wanted to post this back-catalogue collaboration between myself and mr Vääty (maybe some of you have missed this). And of course, the brilliant as ever Martin 'Atjazz' Iveson.

Do enjoy!

Cheers

Jonatan

Hard at work

Just a small notice, letting you know that I haven't forgotten about you all. I'm currently hard at work, compiling the last two Rakkaus releases of the year: The first is due next Friday, and is a Pinku Vääty single featuring a brilliant Tora Vinter Remix! The last release for 2010 is a remix EP with remixes of all the Ernesto songs out to date: It's called LOVE SPIN WISE LIES and features Love Comes Round, Spin On, Wise, and Pretty Lies - all in new exciting versions by a few favorite producers out there!

In the meantime, you can check out the a taste of Swedenshire at soundcloud.com/rakkaus-records

best

Jonatan

Think-Tank Thoughts

I was reading an article in a major Swedish newspaper the other day. The author was affiliated with a conservative christian think-tank. That made me think. If think-tanks are designed to be places where people can evolve and formulate their ideas in new and exciting ways: how can they be sure that they end up with an end result that is in keeping with their ideological label? Put differently: (for instance) how can a liberal think-tank promise (beforehand) that their sollution to the question is in fact a liberal one?

That's when it hit me: Isn't that exactly what has happened with liberalism in general, and Swedish political liberalism in particular? People have been asked to find liberal sollutions to questions. Then, when the answer comes back from the think-tank it's automatically ideology-approved because of its origin from "within" the own circles. Never mind that the answer has nothing to do with liberalism in a classical sense of the word.

This is typical for the Liberal People's Party in Sweden (Folkpartiet Liberalerna). They have a political program that is extremely difficult to relate to liberalism. During the election-campaign in Sweden I asked many people working for LPP to clarify the connection between their party stance today and liberalism as ideology. All of them failed miserably.

Surely there must be a think-tank out there that is to blame.

Seven new deadly sins

What are the deadly sins of the 21st century: Lack of money, bad credit, collectivity before individualism, lack of ambition, partypooping, cockblocking, and moving too slow on the property ladder?

I posed the question on Facebook the other day, and I'd like to elaborate here on how I was thinking.

LACK OF MONEY & BAD CREDIT

These can be treated as one. Whether you can trust someone today is measured in their ability to pay debts. Paying debts makes reliable people. You say: Well, that's how banks think, sure. But I'd like to pose the question: Don't people tend to think exactly the same way? Since money is such a cornerstone in being able to do anything in our culture, a huge amount of reputation is vested in how people spend (or don't) money. Someone who borrows money from you and are not paying it back? You're likely to see him/her as less trustworthy in other areas as well.

COLLECTIVITY BEFORE INDIVIDUALISM

The individual. Autonomy. It's such a pretty myth. Really we're drawn into more sticky messy interdependencies than we can even imagine. But for simplicity's sake; let's pretend that we're autonomous individuals. Society today is composed in a way where we're not supposed to really need each other. Again this falls back on the principle of having money, which is "sovereignty dispersed" (se Philip Goodchild's Theology of Money). Money creates the illusion that we are independent. Collectivity on the other hand is admitting that the individual is insufficient, frail and small. An admission that we desperately need other people. And lots of them, in fact.

LACK OF AMBITION

Do we have a job, or a career? Where does this lead us? I often get the question: what are you going to do with your degree in religious studies? My answer is: I plan on using it to move up the pinhole to a doctor's position at the university, but essentially doing the same thing as now: reading books, undertaking scientific projects, producing text.

With music it's the same. Music is essentially good if a lot of people buy it. There seem to be a standard within every subgenre that dictates exactly how much is much, but you need a good chunk of people and (again) monetary success, that "proves" you a success.

I like the jobs in the past. People were butchers, cheese mongers, and farmers. For life. And they were totally contempt with that. Today contempt is a curse word: Oh no, he said the c-word. I also like the fact that this relation to work, at the very least within the food sector, is growing again. The whole slow food business is a typical example of this. Let things take their time, and as long as you can live off it, that's all the success you need.

PARTYPOOPING

There's is very little room for the quiet, downtime, being alone, feeling small, maybe even broken, when you and all your friends are constantly expected to give updates about what's on your mind (what's your identity) and where are you (where are you partying), and feed pictures of your happy self into the machinery.

COCKBLOCKING

Pleasure. Everything now. No restraint. Those phrases sum up our extremely hedonistic culture today. How dare you deny me pleasure? Why on earth would anyone object to anything that gives me please? Not allowing or helping people in their pursuit of pleasure - disregarding whether their specific goal is actually meaningful - is a big no no today. It gets even worse when someone is actually objecting to some innocent fun and fornication. Dude, don't cockblock me.

MOVING TOO SLOW ON THE PROPERTY LADDER

A house is not a home. It's an investment. And even for the people who primarily want to see their house as a home, most still admit to it also being an investment. So when you refurbish your kitchen or bathroom: do you do it for you or for the person who you imagine will live in this house after you? Do you choose to make your home truly yours, or are you just safeguarding your investment with future revenue in mind? I think these thoughts impede the very essence of what a home should be about: a place to feel safe, relaxed, tranquil, that keeps you warm and your groceries chilled. For those who really commit to making their home their home, they are guilty of jeopardizing the pace of which they climb up the property ladder.

For those of you who are guilty of any of these sins, I say: Good for you. These things doesn't lead to hell. Instead they make life, here and now, hell.

Gastrosexual?

The new thing is not the metrosexual man, but the gastrosexual man, according to swedish newspaper Metro (Oldenburg, pp 3, 20100930).

Please.

"More than every other woman have been attracted by a man who've cooked a good meal at home. 'It's true, women gets crazy impressed with guys who can cook. It's super trendy with men by the stove', according to Magnus Albrektsson, teacher at the Restaurant Academy in Stockholm".

Double please.

Being a man who cooks I find this utterly absurd. Food being sexy is pureply based on the notion that men who are skilled in an area where they are not assumed to excell somehow adds extra appeal. And that is, to me, the root of the problem with this entire thing. Men are still not expected to do such an elementary addition to their own everyday life such as cooking. If cooking is supercool, how could shouldn't it then be to take out paternity leave and stay at home with your child? That ought to get those presumptive mums to flog the pill out the window instantly. The trouble is; that is hardly the case, right? Being a father who's there for your kid is not considered either trendy, sexy or any other objectifying word. Problems occur when it's labelled "trendy" to cook, because it suggests that there will come another day, when it will be equally trendy to be a caveman who expects to come home to a set table every day after work.

It should never be considered trendy to cook, doing dishes or laundry or decorating your home's interior to a certain level. It should all just be a part of every person's minimum level of commitment to a relationship and home. The fact that cooking allows for a certain level of thought and care to go into the preparation of a meal (compared to the laundry process) shouldn't take away the intial fact of making sure there is something that is both nutritious and palatable on the table every day.

And where are the gay men in the study? Do they find it super sexy with cooking men? Or are they all looking at a lifetime of perpetual takeaway dinners and fab lunches? The relationships were both are potentially equal (since there is less of a presumption regarding division of labour) has simply been left out of the study. All in all:

Triple please.